+- +-

+-User

Welcome, Guest.
Please login or register.
 
 
 
Forgot your password?

+-Stats ezBlock

Members
Total Members: 52
Latest: Carnesia
New This Month: 0
New This Week: 0
New Today: 0
Stats
Total Posts: 16222
Total Topics: 264
Most Online Today: 2
Most Online Ever: 201
(December 08, 2019, 11:34:38 pm)
Users Online
Members: 0
Guests: 1
Total: 1

Author Topic: Human Life is Fragile but EVERY Life is Valuable  (Read 10199 times)

0 Members and 0 Guests are viewing this topic.

AGelbert

  • Administrator
  • Hero Member
  • *****
  • Posts: 33007
  • Location: Colchester, Vermont
    • Renwable Revolution
Quote
154. Neurosurgeon Dr. Eben Alexander’s Near-Death Experience Defies Medical Model of Consciousness

Quote
Interview reveals how a near-death experience changed everything neurosurgeon Dr. Eben Alexander thought he knew about consciousness, spirituality, and life after death.
You may listen to the 52 minute interview at this link or read snippets from the taped interview below.  I really enjoyed the butterfly wing experience.
http://www.skeptiko.com/154-neurosurgeon-dr-eben-alexander-near-death-experience/
Quote
What I do remember from deep inside coma, for one thing my first awareness was I had no memory whatsoever of my life. I had no language, no words. All of my experience in life, knowledge of humans, Earth, the universe, all of that was gone. The only thing I had was this very kind of crude existence. And I call it in my book the “earthworm’s eye-view,” because it really was just a crude, kind of underground.
I have a vivid memory of dark roots above me and there was a kind of monotonous pounding, a dull sound in the background pounding away eternally. It was just murky and gross. Every now and then a face, an animal or something would boil up out of the muck and there might be some chant or roar or something. Then they’d disappear again.
It sounds very foreboding to talk about it right now, but in fact, since I knew no other existence I don’t remember being particularly alarmed when I was in that setting. I think that that was the best consciousness that my brain could muster when it was soaking in pus. It turns out that that seemed to last for a very long time. Given that it was my first awareness of anything, it actually seemed to be years or eternity. I don’t know. It seemed like a very, very long time.
Then there was a spinning melody, this bright melody that just started spinning in front of me. Beautiful, beautiful melody compared to that dull pounding sound that I’d heard for eons. It spun and as it spun around, it cleared everything away. This was the part that was so shocking and so hard to explain. It was as if the blinders came off and the reality there was much more crisp, real, and interactive and fresh than any reality I’ve ever known in this earthly existence. That part is very shocking and hard to explain when you go through it, and yet what I’ve found since then is that a lot of people who have had NDEs discuss the same kind of hyper-reality. But it’s very shocking to see it.
For me, I was a speck on a butterfly wing. I had no body awareness at all. In fact, I had no body awareness through this entire kind of deep coma experience. I was a speck on a beautiful butterfly wing; millions of other butterflies around us. We were flying through blooming flowers, blossoms on trees, and they were all coming out as we flew through them.
Quote
Of course, as I healed—it probably took three or four weeks for a lot of my neuroscience and neurosurgical training to come back—all along that time I was still writing all this down and not reading anything. I was very tempted but my son had told me, “You want this to be worthwhile, don’t read anything else. Just write it all down.” I just was shocked; I was buffeted because my neuroscience mind said, “No, that couldn’t happen.” The more I heard about how sick I was, my cortex shut down, “No, that’s impossible, your cortex was down.”
Of course, for a while I was going after the hypotheses that involved formation of these very complex, intricate memories either right before my coma or right coming out of it. That really did not explain it at all. Part of the problem, when you get right down to it, is that whole issue of remembering the melody because that was a very clear part of it. I remember the elation when I figured that I could just remember that melody and that spun the melody in front of me.
Then all of a sudden, boom! Everything opened up and I went back out into that valley, so crisp and beautiful, and my angel was with me, as I came to call her, my companion on the butterfly wing. And then out into the core, outside of the universe. Very difficult to explain in that fluctuation.
I guess one could always argue, “Well, your brain was probably just barely able to ignite real consciousness and then it would flip back into a very diseased state,” which doesn’t make any sense to me. Especially because that hyper-real state is so indescribable and so crisp. It’s totally unlike any drug experience. A lot of people have come up to me and said, “Oh that sounds like a DMT experience, ”or“ That sounds like ketamine.” Not at all. That is not even in the right ballpark.
Those things do not explain the kind of clarity, the rich interactivity, the layer upon layer of understanding and of lessons taught by deceased loved ones and spiritual beings. Of course, they’re all deceased loved ones. I’ve kind of wondered where it is that these people are coming from. They say, “The brain was very sick but it was very selective and made sure it only remembered deceased loved ones.” They’re just not hearing something.
Quote
It seems to me that they’re really barely making a dent in the medical model that we have. The medical model that we have sees us as these biological robots and death as kind of the ultimate Boogeyman. Can we really believe that we’re really going to change such an entrenched system?
Dr. Eben Alexander: I think so. I think that is very much a possibility. There’s this whole issue of mind and brain and duality versus non-dualism and the physical material reductivist models. I go into this in great detail in my book but I think you have to go back about 3,000 years to really get to the beginning of the discussion and to start to see why certain things have transpired.
I think most importantly was the part of this discussion that happened between Rene Descartes and Spinoza back in the 17th Century. They started us into our current era. Our current era is one of mind/consciousness/our soul has been put in the realm of the church more-or-less. There was kind of a truce of sorts that I guess Descartes came up with back then to say there’s mind and then there’s body and just let the natural scientists, those with an interest like Francis Bacon and Galileo and Newton, let’s not burn them all at the stake. Let some of them survive.
So I think it was a good thing to have that truce so that science survived. I mean, I’m a scientist and I love science and the scientific method. I’ve just come to realize that the universe is much grander than we appreciate. So I have to simply broaden my definitions.
I think science is still very important to get us there. Getting back to that mind/brain issue, what happened over time is science kind of grew up and got to be more and more powerful at giving us many things. Science has been a real wonder. But I think that it’s been somewhat at a price and that price came from splitting out mind and body back then and that dualistic approach because as science gained more and more of an upper hand, people were losing track of the kind of mind part of it, the consciousness part.
Quote
Can we really then hope to get out of the consciousness loop that we’re in now? Is it just going to be a matter of a philosophical shift like we had back in the 1700’s? Or is there something fundamental to the way that we’re constructed that’s going to keep us limited in how much we can really tap into and understand that knowing that you experienced?
Dr. Eben Alexander: In my view, what I think is going to happen is that science in the much broader sense of the word and spirituality which will be mainly an acknowledgement of the profound nature of our consciousness will grow closer and closer together. We will all move forward into a far more enlightened world. One thing that we will have to let go of is this kind of addiction to simplistic, primitive reductive materialism because there’s really no way that I can see a reductive materialist model coming remotely in the right ballpark to explain what we really know about consciousness now.
Coming from a neurosurgeon who, before my coma, thought I was quite certain how the brain and the mind interacted and it was clear to me that there were many things I could do or see done on my patients and it would eliminate consciousness. It was very clear in that realm that the brain gives you consciousness and everything else and when the brain dies there goes consciousness, soul, mind—it’s all gone. And it was clear.
Now, having been through my coma, I can tell you that’s exactly wrong and that in fact the mind and consciousness are independent of the brain. It’s very hard to explain that, certainly if you’re limiting yourself to that reductive materialist view.
Any of the scientists in the crowd who want to get in on this, what I would recommend is there’s one book I consider the bible of this. It’s a wonderful book but it is really for those who have a strong scientific interest in it. It’s called Irreducible Mind, Edward Kelly, Emily Williams Kelly, Bruce Greyson, Adam Crabtree, Alan Galt, Michael Grassa, the whole group from Esalen and also based in the Division of Perceptual Studies at the University of Virginia, have done an incredibly good job. Toward a Psychology for the 21st Century is the subtitle and that’s exactly what it is.
I felt their book was quite illustrative and of course it caused a huge splash when it came out in 1987, but again a lot of the reductive materialists like myself were not really going to put in the work to go through all of that. We just thought, “We can’t understand it so it can’t be true.”
Quote
Dr. Eben Alexander: I would say for one thing I think that a healthy skeptical approach to all this is a good thing because it helps us get to the truth. It helps us know the answer. What we have to be careful of, of course, is not getting in the trap of having our prejudices rule the day. A lot of these experiments and studies, how you interpret them will depend a lot on what your prejudices are going in.
I found early on in my experience, I had to do as Descartes recommended when he was talking about getting to the truth, and that was to really ignore or to reject everything I had ever accepted as real. That was the only way to start getting to where I could figure any of this out. I
know that a lot of the reductive scientific crowd out there—I have a favorite quote from Stephen Hawking. He says, “There’s a fundamental difference between religion, which is based on authority or imposed dogma and faith, as opposed to science which is based on observation and reason.” What I would say is I think his statement is true as a general statement but that science, and certainly those who believe in science and scientists, are as prone to addiction to imposed dogma and faith as our religious zealot. So one has to be very careful to really step back and want to know the truth. That’s what I think we all would like to know.
Quote
Alex Tsakiris: In this case, if we really do step back one of the things that’s troubling to me, and you touched on it a minute ago, is how overwhelming the evidence seems to be. At this point, we can confidently say that near-death experiences didn’t just start happening in the last 20 years since we had advanced resuscitation techniques.
We can confidently say that 4% to 5% of everyone who has a cardiac arrest is having this. There’s obviously hundreds of millions of people over time who have had these accounts and we have thousands and thousands of well-documented, consistent accounts across cultures, across times. These are the measures that we would normally use to say, “This is a real phenomenon.”
And then when the skeptics, and really the mainstream scientists have pounded against it for 20 years with really what amounts to a bunch of very silly explanations but ones that have been carefully looked at and dismissed—was it CO2 , a fear of death, other psychological factors? Is it all the different things like REM intrusion? All these things.
Clearly this would normally be something where we’d be putting a lot of attention into it. Or that it would then become the presumed explanation for it. But none of that’s happening. They have managed to hold back the dyke, you know? So what do you make of that?

Dr. Eben Alexander: Okay, I think in trying to get back to your original question with the previous guest, to me one thing that has emerged from my experience and from very rigorous analysis of that experience over several years, talking it over with others that I respect in neuroscience, and really trying to come up with an answer, is that consciousness outside of the brain is a fact. It’s an established fact.
And of course, that was a hard place for me to get, coming from being a card-toting reductive materialist over decades. It was very difficult to get to knowing that consciousness, that there’s a soul of us that is not dependent on the brain. As much as I know all the reductive materialist arguments against that, I think part of the problem is it’s like the guy looking for his keys under the streetlight. Reductive materialists are under the streetlight because that’s where they can see things.
But in fact, if you’re keys are lost out in the darkness, the techniques there are no good. It is only by letting go of that reductive materialism and opening up to what is a far more profound understanding of consciousness. This is where I think for me as a scientist, I look at quantum mechanics and I go into this in great detail in my book, is a huge part of the smoking gun. It shows us that there’s something going on there about consciousness that our primitive models don’t get. It’s far more profound than I ever realized before.
That’s where I’m coming from because my experience showed me very clearly that incredibly powerful consciousness far beyond what I’m trapped in here in the earthly realm begins to emerge as you get rid of that filtering mechanism of the brain. It is really astonishing. And that is what we need to explain. Thousands or millions of near-death experiencers have talked about this.
Not only that but as you mentioned a few minutes ago, people don’t even have to go to a near-death situation. There are plenty of mystical experiences that have occurred over millennia that are part of the same mechanism. That’s why all this talk about oxygen, tension, CO2 and all that you can pretty much throw out the window. You really need to be working towards explaining all of those phenomena. Part of the problem is they’re hard to explain but that is a clue.
Willy Lomans was asked, “Why do you rob banks?” He said, “Because that’s where the money is.” Well, same kind of thing. They are hard issues and the whole understanding of what consciousness really involves. I came a lot closer to that in my coma experience and coming out of it and in doing all the very intense homework for the three years since then to try and understand it. It’s a difficult question because it’s close to the real truth that we’re going after. If it were easy it would be widely available. It would already have been written up by somebody who wanted to publish or perish. That’s not how it works. It’s not that easy.
Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
For the Lord will plead their cause, and spoil the soul of those that spoiled them. Pr. 22:22-23

 

+-Recent Topics

Experts Knew a Pandemic Was Coming. Here’s What They’re Worried About Next. by Surly1
May 12, 2020, 07:46:22 am

Doomstead Diner Daily by Surly1
May 12, 2020, 07:40:17 am

Profiles in Courage by AGelbert
May 09, 2020, 11:47:35 pm

Money by AGelbert
May 09, 2020, 11:27:30 pm

Creeping Police State by AGelbert
May 09, 2020, 10:35:38 pm

COVID-19 🏴☠️ Pandemic by AGelbert
May 09, 2020, 10:19:30 pm

Resisting Brainwashing Propaganda by AGelbert
May 09, 2020, 10:07:28 pm

Corruption in Government by AGelbert
May 09, 2020, 09:54:48 pm

🚩 Global Climate Chaos ☠️ by AGelbert
May 09, 2020, 09:10:24 pm

Intelligent Design by AGelbert
May 09, 2020, 06:38:41 pm